Penitential Practices of Our Monastery
Following the Catholic Catechism #1427 ff, our first works of penance are daily efforts at interior conversion of the heart, as we seek purity of body, mind and spirit, and ever deeper union with the Beloved.
The Catholic Catechism #1435 says that “taking up one’s cross each day and following Jesus is the surest way of penance.” We express this interior penance in the traditional ways of fasting, prayer and works of mercy. The first thing any Christian must “fast” from is sin. And living closely together in community provides countless opportunities to show mercy in seen and unseen ways.
There is a book floating around vocation circles that says Passionist Nuns whip themselves with small leather lashes to share in the pain of Christ’s flogging. Our monastery does not engage in that practice. Some of the communal penitential practices in use in our monastery are as follows
- We pray the Offerings of the Precious Blood of Jesus with our arms outstretched for about five minutes, three times weekly in Ordinary Time, and four times weekly in Advent and Lent. This is usually done at the 3 o’clock hour, followed by the Chaplet of Divine Mercy. During the Christmas season and the Easter Octave, this penance is not practiced.
- Our constitutions prescribe the penance of fasting and abstinence three times weekly in Ordinary Time, and throughout the entire seasons of Advent and Lent. On Sundays and solemnities of Advent and Lent, we abstain from meat but the fast is dispensed.
- The Sacrament of Penance is available to us every two weeks, and from time to time we have a community review of life directed to correcting where we may have grown slack in our fervor and dedication to ChristCrucified.
- Five times a year we have a special time of penance, called “solemn novenas” during which there are some extra penitential practices, but always in moderation.
- Being faithful to our highly structured way of life, striving for harmonious relationships in community, practicing the so-called “little virtues” that make community living a joy for others – all of these call us to penance, and demand a continual self-denial.
If a person has ordinary good health of mind and body, she will find our penitential practices very balanced. Actually, discipline of this fashion strengthens both soul and body.
It is also a wonderful way to share in the saving mission of Jesus. Have you ever come across the following quote from “Mystici Corporis”, an encyclical of Pope Pius XII on the Mystical Body of Christ:
Deep mystery this, subject of inexhaustible meditation: that the salvation of many depends on the prayers and voluntary penances which the members of the Mystical Body of Jesus Christ offer for this intention…
Recall also that Our Lady at Fatima called the entire Church to prayer and penance for the salvation of immortal souls. She lamented that souls go to hell because there is no one to pray and make sacrifices for them. Mary herself taught the children of Fatima to say when something was difficult for them: “O Jesus, it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.”
Our goal as Brides of the Crucified, is to live an authentic life of prayer and sacrifice in order to extend the fruits of Our Lord’s bitter Passion and Death to the greatest possible number of souls. It will be our great joy one day in heaven to see those who are there because of our hidden lives of prayer and sacrifice!